The global pandemic has adversely affected tourism globally, particularly in small island states heavily dependent on tourism. The closure of borders to regular flights for over a year in places such as Fiji, Samoa, Cook Islands and Vanuatu, where this research was undertaken, has resulted in massive job losses. Many tourism employees have left the once-bustling tourist hubs, returning to villages and family settlements. Such clear urban to rural migration behaviours do not dominate movement patterns in the Pacific, but are an important and enduring strategy when shocks strike. In the case of the pandemic-induced migration to villages, former tourism workers have had to engage in a complicated process of adapting to the communal setting, employing new - as well as traditional - strategies to sustain a livelihood. Thus, this paper will discuss how the pandemic has influenced return migration patterns in the Pacific, and the implications of this shift. Findings suggest that, despite their financial struggles, people have adapted to life in their ancestral homes by rekindling their relationships with kin and increasing their engagement on their customary land. They have relearned about traditional Indigenous knowledge, diversified their skills and reconnected with their social and ecological systems. This spiritual homecoming observed in the Pacific ultimately shows that there can be silver linings to the dark clouds of the current disorder.

"Migration and circulation are now an integral part of the socio-economy of the Wosera Abelam of Papua New Guinea. Since the 1950s large numbers of Wosera Abelam have settled in West New Britain (WNB) towns and government sponsored resettlement schemes.... This paper explores the linkages between temporary and long-term migrants in WNB, and between migrants and their relatives remaining in the village. We argue that migration is now a ¿way of life' for the Wosera Abelam, and is, to a large extent, underpinned by indigenous (precapitalist) social and economic relations."

The Chinese, Vietnamese and Lao spaces within the upland Southeast Asian massif, sheltering over 80 million people belonging to geographically dispersed and politically fragmented minority populations, have only recently reopened to overseas academic endeavours. Undertaking social sciences research there among ethnic minority groups is underscored by a specific set of challenges, dilemmas, and negotiations. This special issue brings together Western academics and post-fieldwork doctoral students from the realms of social anthropology and human geography, who have conducted in-depth fieldwork among ethnic minorities in upland southwest China, northern Vietnam, and southern Laos. The articles provide insights into the struggles and constraints they faced in the field, set against an understanding of the historical context of field research in these locales. In this unique context that nowadays interweaves economic liberalisation with centralised and authoritarian political structures, the authors explore how they have negotiated and manoeuvred access to ethnic minority voices in complex cultural configurations. The ethical challenges raised and methodological reflections offered will be insightful for others conducting fieldwork in the socialist margins of the Southeast Asian massif and beyond. This specific context is introduced here, followed by a critique of the literature on the core themes that contributors raise.

During long-term fieldwork the increasing involvement of the ethnographer in the lives of others raises a series of methodological and ethical issues. These can become even more pronounced when one is working with ethnic minorities in a socialist country. Yet, a seldom acknowledged reality of ethnographic fieldwork experience are the 'little failures' that occur along the way, alongside ethnographic blunders. I argue that these are difficult to avoid and can be part of an important learning process, oftentimes for both researcher and researched. Through the detailed description of a blunder that the author made during his research in southwest China with members of the Drung ethnic minority, this article advocates for the heuristic value of such mishaps, suggesting that one can learn a lot from accidents and unexpected events while undertaking in-depth ethnographic fieldwork. In this case, this helped to shed light on the micropolitics of Drung village life in southwest Yunnan, and the place of a 'minority nationality' in wider Chinese society.

In this article, I detail and evaluate the negotiations I had to broker to conduct ethnographic research on marketplace vendors and trade in the upland borderlands of northern Vietnam. Working with the analogy of the numerous 'lines' I was constrained by, had to manoeuvre around, and at times crossed over, I begin with a discussion of the 'official lines' or state regulations imposed upon my research and how I worked with, or negotiated these limitations. I then reveal the important 'border guards' or gatekeepers, such as local state actors and also field assistants, who enabled or constrained access to informants in numerous different ways. I also highlight the logistical and practical lines that I had to accept and indeed, often draw, to accomplish my study. I conclude with a consideration of how friendships in the field drew me beyond the lines I had originally drawn around my research. These relationships furthered my anxiety over the possibilities for conducting research that ultimately contributes towards social justice in a constrained political setting such as that which presently characterises Vietnam.

This article asks through what processes and for which interests the emerging Vietnamese climate change strategy is being designed, and if, ultimately, it is likely or not to be effective in the face of the looming threat. Through a review of an emerging body of literature and field observations, the paper finds the strategy partial and problematic in several ways. Its technocratic process prevents a pluralist representation of interests, obfuscating and perpetuating sectorial ones, at the expense of a more transparent and democratic resource allocation. The strategy therefore reflects and reinforces existing power relations in both politics and production. It feeds into a business-as-usual complacency, protecting national and international interests vested in unchallenged continuity, even when considering post-carbon technological fixes, which largely serve to expand capital accumulation opportunities. The article concludes that the national climate change strategy provides an illusion of intervention and security, but largely fails to identify and mitigate the underlying causes of climate change, or to lay the ground for a robust mid- and long-term adaptation strategy that can cope with yet unknown levels of climatic and other structural changes.

Intensifying international competition in the shipping industry in response to global pressures makes seafarers' jobs increasingly difficult. Challenging conditions in ship employment are problematic, particularly in a development context where home communities' dependence on seafarers' income is high and social protection is low. Qualitative fieldwork revealed that seafarers from Kiribati and Tuvalu endure exceptionally lengthy work periods at sea to remain competitive. Absence from home while working in constrained and mobile spaces with multinational crews, frequent security controls and speedy turnarounds impacting on sleep deprivation and decreased shore time have implications for physical and emotional health and can become safety matters. Hence, there is a growing need to address mechanisms to protect seafarers from the physical and emotional effects of global demands in the shipping industry.

Composite farming systems, first clearly identified by Rambo, are those in which radically different technologies are found together in a single farming complex. Data from diaries kept by groups of farming families in two Angami Naga villages in northeast India, Khonoma and smaller Tsiesema, detailing inputs into and outputs from wet-rice terraces and jhum (swidden) fields in the years 2000 and 2001, are presented and discussed to detail the workings of related but different composite systems. The 2000–2001 survey caught an important set of changes in midstream. Although returns to labour from the first-year jhums were much higher than those from the wet-rice terraces in 2000–2001, jhums were declining in significance as a growing non-farm economy joined the production of cool-climate vegetables and a spice crop for the Indian market as principal sources of livelihood. This story is told in the light of recent writing on the demise of swidden in the larger Southeast Asian region, and it is suggested that greater attention be paid to the composite systems, which are not uncommon in this region. This might help diversify what has perhaps been an oversimplified discussion.

The project Thai Health-Risk Transition: A National Cohort Study seeks to better understand the health implications of modernisation and globalisation forces impacting on Thailand. As part of its "look-back" component this paper seeks, using available life tables, to document the country's post-war mortality transition. The onset of transition through mass campaigns of the late 1940s and 1950s is first discussed before attention turns to the life tables. They are predictably far from flawless, but careful analysis does permit trends that have seen around 30 years added to life expectancy to be traced, and age patterns of improved survivorship and their relation to initiatives to improve health to be examined. The broad benefits generated by mass campaigns, ongoing improvements in infant and early childhood mortality, and a phased impact of the expansion of primary health care in rural areas on adult survival prospects after the mid-1970s are demonstrated. The paper also investigates the consequences for mortality of a motorcycle-focused rapid increase in road fatalities in the late 1980s and early 1990s and the HIV/AIDS epidemic that developed after 1984.

In Papua New Guinea (PNG), women's health is addressed by applying biomedical solutions which often ignore the complexity of women's histories, cultural contexts and lived experiences. The objective of this study was to examine adult and older women's perceptions of health and well-being to identify priority areas for public service interventions. Rapid ethnographic assessment was conducted in the Wosera district, a rural area of PNG from mid-2005 to early 2006, to examine the health concerns of women. Twenty-seven adult women and 10 older women participated in the study. Health was not limited to one aspect of a woman's life, such as their biology or maternal roles; it was also connected with the social, cultural and spiritual dimensions of women's daily existence. Participants also identified access to money and supportive interpersonal relationships as significant for good health. A disconnect was found to exist between women's understandings of good health and socio-political health policies in PNG, something likely to be repeated in health service delivery to different cultural groups across the Asia Pacific region. Health and development practitioners in PNG must become responsive to the complexity of women's social relationships and to issues relating to the context of women's empowerment in their programmes.

"Medical tourism" has frequently been held to unsettle naturalised relationships between the state and its citizenry. Yet in casting "medical tourism" as either an outside "innovation" or "invasion," scholars have often ignored the role that the neoliberal retrenchment of social welfare structures has played in shaping the domestic health-care systems of the "developing" countries recognised as international medical travel destinations. While there is little doubt that "medical tourism" impacts destinations' health-care systems, it remains essential to contextualise them. This paper offers a reading of the emergence of "medical tourism" from within the context of ongoing health-care privatisation reform in one of today's most prominent destinations: Malaysia. It argues that "medical tourism" to Malaysia has been mobilised politically both to advance domestic health-care reform and to cast off the country's "underdeveloped" image not only among foreign patient-consumers but also among its own nationals, who are themselves increasingly envisioned by the Malaysian state as prospective health-care consumers.

Access to health care in developing countries, the main destinations of medical tourists, is notoriously uneven, and often becoming more so. Medical tourism, urban bias and privatisation have combined to exacerbate this trend. This is exemplified in both Thailand and India, where regional areas have been disadvantaged by the migration of health-care workers to hospitals focusing on medical tourism, neo-liberal national financial provision for medical tourism (and related tourism campaigns) and evidence of trickle-down gains is lacking. Medical tourism challenges rather than complements local health care providers, distorts national health care systems, and raises critical national economic, ethical and social questions.

Fair-trade and organic products are often sold at price premiums justified by smaller production volumes that are associated with greater social and environmental responsibility. The consumption of these products confers on the consumer a greater sense of morality – and usually a claim to better taste. This paper tells the story of attempts to promote organic/fair-trade rice production by de facto organic Cambodian farmers for export to North American and European markets in order to assist poor farmers to trade their way out of poverty. It demonstrates that instead of promoting sustainable agriculture and fair trade between developed and developing markets, organic/fair-trade projects may impose First World consumer ideals and tastes that are out of step with the larger realities of agrarian transition in Cambodia and the wider region of developing Southeast Asia.

This paper argues that international security forces in Timor Leste depend upon civilian partners in HIV/AIDs "knowledge networks" to monitor prostitutes' disease status. These networks produce mobile expertise, techniques of government and forms of personhood that facilitate international government of distant populations without overt coercion. HIV/AIDs experts promote techniques of peer education, empowerment and community mobilisation to construct women who sell sex as health conscious sex workers. Such techniques make impoverished women responsible for their disease status, obscuring the political and economic contexts that produced that status. In the militarised context of Timor Leste, knowledge of the sexual conduct of sub-populations labelled high risk circulates among global HIV/AIDs knowledge networks, confirming their expert status while obscuring the sexual harm produced by military intervention. HIV/AIDs knowledge networks have recently begun to build Timorese sex worker organisations by contracting an Australian sex worker NGO to train a Timorese NGO tasked with building sex worker identity and community. Such efforts fail to address the needs and priorities of the women supposedly empowered. The paper engages theories of global knowledge networks, mobile technologies of government, and governmentality to analyse policy documents, reports, programmes, official statements, speeches, and journalistic accounts regarding prostitution in Timor Leste.

Fijian bodies have become a valuable commodity in the economy of war. Remittances from workers overseas are Fiji's largest income – exceeding that of tourism and sugar export. This essay examines historical and contemporary representations of the black male body that perpetuate the exploitation of Fijians by inscribing the Fijian male body as warrior, criminal and protector. Taking a multidisciplinary approach informed by sociology, cultural theory, Pacific studies, visual culture, feminist and post-colonial theory, my practice is the vehicle through which I address issues of neocolonial commodification of Fijian bodies. Through an analysis of my own staged photographs and vernacular images taken by Fijians working for private security military companies and British and US armies, I hope to challenge audiences to consider their own perceptions of Fijian agency and subjectivity. By theorising the politicisation of the black body and interrogating colonial representations of blackness, I argue that we can begin to create links between the historical and contemporary exploitation of Fijians and that at the essence of both is an underlying racial hierarchy and economic requirement for cheap and, arguably, expendable labour.

Small island literature is vast in focus and aim, and is rooted in many different disciplines. The challenge is to find common grounds for researching small islands conceptually and theoretically. The aim of this article is to comment on how to research small islands, including a discussion on contemporary theories of nissology and conceptual analytical frameworks for island research. Through a review of selected case-study-based island literature on changing livelihoods coming out of the South Pacific, we wish to illustrate and discuss advantages of finding common grounds for small island studies. The focus is on two dimensions of island livelihood, migration and natural resource management, both of which are significant contributors in making island livelihoods and shaping Pacific seascapes. We argue that there is still a substantial lack of studies targeting small island dynamics that are empirical and interdisciplinary in focus and link socio-economic and ecological processes of small island societies at temporal and analytical scales.