Abortion is a public secret in Latin America. It is highly restricted across the majority of the continent and yet millions of abortions take place every year. We use the sociological framework of 'strategic ignorance' to argue that convenient not knowing, erasure and concealment allow for the simultaneous negation and allowance of abortions in Latin America. By drawing on interviews with people involved in abortion activism and access across the continent we examine three sets of actors: the state, abortion providers and individuals. When wielded by the state, strategic ignorance reproduces the status quo of the criminalization of abortion but when wielded by abortion providers and individuals it creates the conditions for 'clandestine' abortions to be procured without prosecution. Strategic ignorance is therefore mobilized by the powerful as well as the powerless who are resisting state control of their fertility and reproductive lives.

The concept of co-optation offers vocabulary to discuss how concerns and demands of feminist movements are transformed on their way to, and within, mainstream organizations and policymaking. However, applications of this concept can have problematic implications, failing to grasp the complexity of social change efforts and contributing to divisions, rather than alliances, between different groups that work and fight for gender equality. This article argues that conceptual tools from organizational institutionalism can help to avoid these pitfalls by capturing the ambivalence of organizational change initiatives, and allowing us to identify not only counterintentional effects, but also subtle and unexpected opportunities of organizational gender equality work. I illustrate my arguments with empirical examples from research on gender equality work in Austrian universities.

This article explores the illicit labor and imprisonment of two women, Cynthia and Dinah, in the Santa Monica prison in Lima, Peru through the lens of gendered motherwork. Because the unequal distribution of care places the burden of this labor on women, Cynthia and Dinah were primarily responsible for the care of their adult children who were diagnosed with AIDS. Both women entered the transnational cocaine commodity chain in order to provide their children with medication that was not administered by the state. Neoliberal healthcare in the form of cuts to national health systems makes the motherwork of poor women more difficult to perform. In order to afford care for their children's health, Cynthia and Dinah entered a labor market that is criminalized by punitive war on drug policies and they were subsequently imprisoned. Illicit labor was therefore an extension of their motherwork and the removal of this care from their children resulted in tragic health consequences. This article is based on ethnographic dissertation fieldwork in 2008-09 in the largest women's prison in Peru.

In this article, I discuss the radical gender equality reforms in the Autonomous Administration of North and East Syria (AANES), also known as Rojava, and how they have affected women's lives since the implementation of the Women's Law in 2014. Based on 40 in-depth interviews, eight group interviews, and participant observation, this ethnographic study illustrates how the ideal of the "free" woman permeates society in North and East Syria, prescribing desired forms of behavior and appearance. Drawing on the literature on gender and nationalism in postcolonial processes of state building, my study provides an analysis of the AANES' gender discourse that considers the real-life governing effects of the reforms. Building from the Foucauldian premise that modern power engenders disciplinary practices, I examine how awareness-raising efforts and education seminars establish new forms of control in the public sphere. I contend that the reforms operate as governing tools and, as such, shape women's subjectivities. Engendering both discipline and resistance, they result in the emergence of new subjectivities that are not entirely determined by either ideology or by patriarchal structures.